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Cover Story

Attorney John D’Amato Natasha Jackson and Janin Kleid (Jackson’s niece Talia in far right picture).

I Now Pronounce You Not Married!

Is there anything civil about civil unions?

Cover

Cover image for Jan 11, 2012

Starting Jan. 1, same-sex couples in Hawaii are now permitted to join in civil union under new state law. For some participants in the decades-long movement for gay and lesbian rights, this represents a real triumph, but for others, a civil union is nothing more than a naked act of discrimination. Because what isn’t being talked about are the 1,049 federal rights and benefits from which those joined by civil union, instead of marriage, are excluded.


On Nov. 18, 2011, Janin Kleid and Natasha N. Jackson applied for a marriage license from the Hawaii Department of Health. A representative of the department told them they were not permitted to marry because they are both women. On Dec. 7, Kleid and Jackson filed a lawsuit against Governor Abercrombie, alleging that the state’s denying them the right to marry violates their rights to equal protection and due process under the Fourteenth Amendment of the US Constitution. The deadline for responding to the complaint was originally set for December, but after two requests by the state attorney general, the extension is now set for Jan. 17.

“The problem with civil unions is that, for all purposes of state law, it gives you everything, theoretically, that marriage gives you,” says Kleid and Jackson’s attorney, John D’Amato. “The problem is that you don’t have a choice, if you are a same-sex couple, as to whether you have a civil union or a marriage. You can only have a civil union.”

And that status falls short when it comes to the protections couples can receive under federal law.

While a civil union gives you everything marriage gives you under state law, it does not give same-sex partners the same rights and benefits for which spouses qualify under federal law–and those rights and benefits add up to 1,049 differences.

Civil Rights

Besides the fact that civil union couples are denied over a thousand federal rights and benefits for which married couples qualify, D’Amato compares his clients’ situation to the social struggles of the ‘50s and ‘60s.

“If you were in a segregated state, and you were African American…the bus took you to the same place, the seats were all the same, but you couldn’t sit in the front of the bus. And that’s what this civil union law says,” D’Amato points out. “If you’re lesbian or gay, you’re going to sit in the back of the bus. It’s going to take you to the same places under state law that marriage will take you, but you can’t call yourself married.”

What you don’t get

What federal law does, or what it did until the advent of the Defense of Marriage Act (DOMA), enacted September 1996, is to defer to state law to determine who can be married.

“The Defense of Marriage Act, section 3 says that, for all purposes of federal law, the only marriages that are going to count are ones between opposite sexes,” says D’Amato. “So on its face, federal law would deprive [Jackson] and [Kleid] the benefits of spouses anyway, even if Hawaii state law permitted them to marry.”

But in a letter to the US Congress on Feb. 21, 2011, Attorney General Eric Holder conveyed President Obama’s determination that section 3 of DOMA is unconstitutional because it’s a violation of the federal guarantee of equal protection of the law. Consequently, Holder said, the US Government would not enforce DOMA in jurisdictions that recognize same-sex marriage. D’Amato concludes that same-sex couples in Hawaii would have the rights and benefits of spouses under federal law if Hawaii law gave them the right to marry. In other words, he says, denying recognition as spouses to couples who are legally married under state law, solely on the ground that they are the same-sex, is not something that the federal government will defend.

FEDERAL marriage PERKS

“For example,” D’Amato says, “if your employer provides health insurance coverage for spouses, and you cover your spouse, the money that the employer spends on your spouse’s coverage is not income to you for federal income tax purposes. It’s excluded from your income, and you don’t have to recognize it as wages. Any money that you put in to cover your spouse, as an employee, you could do on a pre-tax basis and also exclude that from wages.”

In contrast, “If you’re trying to cover your civil unions partner, you can’t do that on a pre-tax basis unless the person is a tax dependant,” D’Amato says, “and I can tell you that employers aren’t going to make those determinations [under civil union guidelines]. What they’re going to do is treat coverage given to civil unions partners on an after tax basis, even though it’s income to the employee, and that’s a substantial amount of money.”

Other differences between a civil union and marriage, under federal law, include transfers from one spouse to another, D’Amato says. In a marriage, transfers of property aren’t taxable, while transfers to a civil union partner will be federally taxed. Other rights and benefits include insurance breaks, sick leave, Social Security survivor benefits, bereavement leave and assumption of a spouse’s pension, he explains, all of which represent significant economic differences between marriages and civil unions.

Sorry Miss Jackson

While one might assume that Jackson and Kleid are gay rights activists suing the state not just to make a point but also to change history in Hawaii, that would be overstretching.

Jackson, who has Multiple sclerosis (MS) and who has been a client of D’Amato’s for more than a year, had confided to her attorney that she and her girlfriend of four years were talking about making a formal commitment. The idea of a lawsuit wasn’t considered until their application for a Hawaii marriage license was refused.

“After that, we talked about Hawaii law,” D’Amato recalls. “I told them that I would represent them on a pro bono basis, as I’d been thinking about this issue for some years now.”

And as if being gay wasn’t enough, Jackson and Kleid had another issue to deal with.

“We’re obviously of two different races,” says Jackson, who’s African American. “But I told [my mom] to deal with it and call me when she’s done!”

Kleid admits that she believes her family is disappointed, “but I wouldn’t say they’re not supportive. The funny part was that I was in heavy denial for a while. I wasn’t one way or another, I was what people might call asexual. I pretty much knew in my heart what I was… but I was more concerned about my parents.”

Jackson says she found out about civil unions from her dad, who passed away just weeks ago.

“He texted me at like three in the morning,” she says. “It said congratulations, and I thought, what did I do? He said that civil unions passed in Hawaii, and that he’d been following it for a while. He knew I was with Janin, and that our relationship wanted to go there.”

The let down

So at first, to Jackson and to Kleid, civil unions seemed perfect–they could legally unite and share the benefits they needed, they thought, until they realized they couldn’t.

“I was really excited about civil unions,” Jackson says, “but then life happened. Jobs, losing jobs, the economy… And slowly but surely I began to see how a civil union wasn’t going to be enough for our family.”

The practical value of marriage was underscored when Kleid was laid off earlier in the year. “Natasha’s company wouldn’t allow her to put me on her insurance,” Kleid says. “They had domestic partner benefits, but because I wasn’t a spouse, I couldn’t get added.”

“So then I waited until November for open enrollment, and tried again,” says Jackson. “But then I was laid off too. I fell under COBRA, so I went to my employer again and told them that Janin had been added [as a domestic partner] but she told me that since COBRA is federal, that I couldn’t add her.”

Kleid and Jackson say they want the benefits as well as the responsibilities of marriage, whether it’s divorce fees or joint tax returns, “We’re not just trying to ask for rights while saying no to the responsibilities,” says Jackson.

Up to Abercrombie

Next week–by Tue., Jan. 17–Abercrombie will have had to file his response, making the choice of whether the state will fight Kleid and Jackson’s lawsuit or decline to defend Hawaii’s restriction of marriage to same-sex couples on the ground that it is unconstitutional.

On that basis, it is D’Amato’s hope that Abercrombie will decline to defend Hawaii’s marriage law, much as Gov. Schwarzenegger and then Attorney-General Jerry Brown did in a similar case in California. Perry v. Schwarzenegger challenged the federal constitutionality of Proposition 8, a 2008 ballot initiative that amended the California Constitution to restrict marriage to opposite-sex couples. The landmark case ruled that Proposition 8 violated the Due Process and Equal Protection Clauses of the Fourteenth Amendment, but a 2011 appeal challenged the validity of the initiative measure, and now, awaits review by the US Supreme Court, a process which may take years.

What if?

So what if Abercrombie’s response on Jan. 10 is to defend the law? In that case, D’Amato says, they will challenge the state to show that same-sex couples should have the same right to marry as opposite-sex couples. “The state’s not permitted to act upon private, moral or religious or traditional beliefs. It has to have some kind of rational purpose for its law.”

Jackson wants people to understand that this isn’t just a political decision, “I appreciate everything that people have done in the past with regards to civil unions,” she says. “I wasn’t necessarily standing beside them, but I was definitely supporting them and I still am. I don’t want to seem ungrateful for their efforts.”

Hawaii pioneers

In December of 1990, a trio of same-sex couples applied for marriage licenses at the same Department of Health that rejected Jackson and Kleid.

Ninia Baehr and Genora Dancel, Tammy Rodriquez and Antoinette Pregil and Pat Lagoon and Joe Melillo met all the requirements for marriage–except, of course, that they were not couples of opposite sex. Their applications were denied. In May of that same year, Dan Foley, now Judge Foley, filed suit on behalf of the couples originally known as Baehr v. Lewin, ultimately called Baehr v. Miike. The plaintiffs sought a ruling that declared denying the right to marry to same-sex couples violates their right to equal protection under the Hawaii constitution.

After a dismissal by the trial court, the plaintiffs’ appeal went to the Hawaii State Supreme Court. In a 1993 opinion by Justice Steven Levinson, the Supreme Court held that marriage was a fundamental right, that denying same-sex couples that right was presumptively unconstitutional and that to overcome the presumption the state would have to show compelling reasons. On Dec. 3, 1996, Judge Kevin Chang ruled that the state had failed to do so, and that denying same-sex couples the ability to marry was therefore unconstitutional, and that the state was prohibited from refusing to issue marriage licenses to “otherwise-qualified same-sex couples.”

One day later, Chang stayed his ruling, acknowledging concern for the position couples might find themselves in should the Supreme Court reverse him on appeal. Then, in November of 1998, Hawaii voters approved Amendment 2–known as the Marriage Amendment–which read, “The legislature shall have the power to reserve marriage to opposite-sex couples.”

D’Amato says he can’t emphasize enough the important work of Dan Foley, Justice Levinson and Judge Chang, whose efforts in the ‘90s propelled an entire movement and led to legalizing same-sex marriage in other jurisdictions.

“Their work in advancing this cause made everything else possible,” says D’Amato. “The backlash to what was done by those three individuals culminated in a so-called marriage amendment. I don’t think that’s who we are as a state,” says D’Amato. “I think we’re bigger than that, better than that. And I think if that amendment were to be voted on today, it wouldn’t pass.”

Fast-forward 13 years to February 2011, when the state senate finally passed the civil unions bill, which Abercrombie signed into law, making Hawaii the seventh state to permit civil unions (see sidebar, left).

“This bill represents equal rights for everyone in Hawaii, everyone who comes here,” Abercrombie said during the signing ceremony.”

The question we’re left with is, what constitutes “equal rights”? And will Abercrombie and the state of Hawaii stand up for true equality for gay and lesbian couples on Jan. 17, or for the semblance of equality under Hawaii’s “separate-but-equal” unions for opposite sex and same-sex couples?

Four steps Down the Civil union Aisle

Apply for a civil union license: [civilunion.ehawaii.gov]

You and your partner must appear in-person before a civil union agent to receive your license.

Once you receive your civil union license, your legal civil union must be performed by a licensed civil union performer or officiant.

Once your legal civil union ceremony is completed, you must receive a civil union certificate indicating that your legal civil union has been performed by a licensed performer or officiant.

Hawaii State Department of Health Marriage/Civil Union License Section, 1250 Punchbowl St., Room 101, $60 (plus $5 administrative cost), [civilunion.ehawaii.gov], 586-4544

States of the unions

Countries providing same-sex marriages

Argentina Belgium Canada

Iceland Netherlands Norway

Portugal South Africa Spain

Sweden

US States providing same-sex marriage

Connecticut Iowa

Massachusetts New Hampshire New York Vermont

Washington D.C.

US States providing civil unions or domestic partnerships

*California Colorado Delaware

Hawaii Illinois Maine

New Jersey Nevada Oregon

Rhode Island Washington Wisconsin

*California does not currently permit same-sex marriages but those performed before Proposition 8 was passed remain valid.
Visit the National Conference of State Legislatures at [ncsl.org]

A Perfect Day–Wedding Planners

“Gay and lesbian couples are in love and they want to celebrate their relationship with family and friends. A Perfect Day was created with the vision of being able to offer every couple peace of mind through planning and organization. We strongly believe in precision planning, and that there is no such thing as too much information. We’re a company made up of well respected Hawaii wedding planners.”

A Perfect Day, LLC, 1436 Young St., Suite 301, [email: info], [aPerfectDayHawaii.com], 497-3339

Church and State

The Weekly contacted The Cathedral of Our Lady of Peace who said that the Catholic Church doesn’t support civil unions whatsoever, and that goes for straight couples too. The Lutheran Church of Honolulu declined to comment, and Word of Life said they’re happy for the rights of anyone who wishes to marry, but that they don’t permit it in their church. But for Reverends Liz Zivanov and Michael Barham of St. Clement’s church, the idea of separate-but-equal is unjust.

Are civil unions something your church/denomination supports?

Rev. Liz: The denomination does not officially support civil unions, although individual bishops and clergy actively support them, as others in our denomination support marriage equality.

How did you feel when civil unions passed last year?

Rev. Liz: It’s not enough. This is a civil issue not a religious issue.

Rev. Michael: Personally, I felt elated when civil unions was passed and applaud the governor for signing the bill. However, I think that allowing gay and lesbian couples to enter civil unions is a hopeful but incomplete step in the pilgrimmage towards a more just society.

What does the Bible have to say about same-sex marriage?

Rev. Liz: Nobody knows God’s “opinion” on the subject–even if they claim to. The portions of the Bible that are used to deny same-sex relationships were written for a particular culture at a particular time for a particular purpose. Those passages are taken out of context and mistranslated and misinterpreted. For example, the passage in Leviticus that says a man shall not lie with a man as with a woman, continues with the penalty of killing both men who are found doing this. The Bible can be both used and abused for an individual’s or group’s purposes.

Do you feel that civil unions are still discriminatory?

Rev. Liz: Absolutely.

Rev. Michael: The greater good of society is at stake when a part of the society is disenfranchised. And [Natasha Jackson and Janin Kleid’s] challenge to society through the courts reminds us that issues of civil rights are appropriately part of the dialectic between the legislative, judicial and executive branches. All three branches need to fulfill their responsibilities to the constitution and its citizens, both on state and federal levels.

What do civil unions mean for Hawaii? What do they mean for the church?

Rev. Liz: In Hawaii, it means one more class of people has been given full rights under the law. For the church, it means an inclusiveness of all people as God created them.

St. Clement’s Episcopal Church, 1515 Wilder Ave., [stclem.org], [email: associate], 955-7745


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This week

2013 Summer Books

On a breezy May evening, in the courtyard of the state library, local publishers, writers and book designers gathered to celebrate the 2013 Ka Palapala Pookela Awards, sponsored by the Hawaii Book Publishers Association. The place was packed, and I was struck by such a healthy showing for an industry whose demise has been predicted since before the advent of Amazon.

Unlikely Pairings

I was intrigued recently to channel surf upon a deft interview of Susanna Moore on PBS Hawaii. Moore is the nationally acclaimed author of nine books, perhaps best known for her luminous My Old Sweetheart and other Hawaii novels, as well as the rough-sex 2004 noir In the Cut.

A Long Lost Era

Kabuki Boy, a novel, reads almost like an autobiography filled with vivid details that transport us to 19th-century Japan during the “Tokugawa Era.” Fast-paced and humorous, it aptly dramatizes an ancient dramatic art. The hierarchy between the social classes of samurai, geisha, peasants and monks comes alive from the page, seen through the eyes of Myo, a young boy aspiring to become a kabuki actor.

Panek Point

Calling this big fat novel Hawaii was bound to raise eyebrows. Hey, come run to the schoolyard to watch Mark Panek throw down!

Inward Journey

Beautifully designed, with outstanding photography of India and Tibet by Linda Connor, the newest edition of Manoa is especially ambitious in its choice of subject/theme. It attempts to present diverse interpretations of the meanings and implications of the term “freedom,” doing so in the forms of fiction, essays, poetry, memoir and drama.

Gardens

This new book of poetry is easy to read, yet I had all kinds of strange dreams after reading it. The poems are short but poignant–a lot of thought and crafting went into every well-placed word.

Brotherly Tears

When the young narrator, Landon DeSilva, of Tyler Miranda’s novel Ewa Which Way, watches an episode of “Leave It To Beaver,” he sees a family whose idea of discipline is a father and son discussion without “head cracks” or “cuss words.” In the episode, Eddie Haskell and Wally Cleaver talk about the Beaver’s highjinks, and Landon’s friend says, “just like your brudda . .

Community

In a poetry class I teach at Windward Community College, a student recently did a presentation on coming-out poems and presented her own. One of her peers asked a thoughtful question: “If you are a gay, are you automatically part of the gay community?” It’s a question I’ve had about being Asian American–and a poet.

Cruelty

In Wing Tek Lum’s poem “The Red Circle,” a sergeant teaches his soldiers how to use a bayonet during Japan’s infamous occupation of Nanjing, China in 1937: “With a nub of red chalk / our sergeant marks off / a crude circle in the center / of the chest.” The men are instructed to stab everywhere, except the heart. A quick death would be too kind–too merciful.

Wit

“We are selves in a world because we have words,” writes the late poet Tony Quagliano in the preface of his book, Language Matters. In this masterful collection, every line absorbs the reader into the writer’s world, revealing his intimate thoughts on politics, writing, Hawaii and life.

The Romance of Sunset

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Love Lore

In Huna Magic: The Hawaiian Odyssey, Dawn Star puts on a modern spin on Hawaiian mythology and folklore. Set in ancient Hawaii, the book starts off with the classic forbidden love story between a young woman, Kuulei ke Anuenue and a handsome man, Kai, who happens to be the chiefess’s love slave.

Reassembling

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Green Noir

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Decolonizing Our Future

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Navigating Selves

Leilani Holmes’s richly chronicled journey toward a reconnection with her Kanaka Maoli culture opens with the epigraph: “For those who came before us. In hopes that we act on behalf of your bones.” Ancestry of Experience is a thoroughly researched and deeply genealogical journey.

Think Pink

There’s something foreboding about the cover of Pink Globalization. It’s a dark, monochromatic picture of an enormous grey Hello Kitty gazing ominously into the night in front of a corporate-looking building. The picture is certainly intriguing and symbolic–Hello Kitty is taking over the world.

Hardships, Loneliness, Triumphs

A deeply researched and careful weaving of previously unheard voices can be found in Mai Lepera, adding another layer about leprosy patients exiled to settlements at Makanalua peninsula in the 19th century. Keri A.

Transcending Prejudice

If resiliency spoke of a group of people, the Japanese population of the then-Territory of Hawaii during World War II claims the description. With one specific attack on December 7, 1941, an island-wide prejudice against all immigrant Japanese was born, painting a picture of angry nationals who plotted Hawaii’s demise.

Mano

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Charts for the Band

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Racism of Record

Compiled by Christopher LaVoie, Annexation! presents the imperialist agendas of the U.S.

Charting Our Ancestral Past

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From the Outside

The feeling of being an outsider in one’s beloved homeland is the theme underpinning Pamela Frierson’s fluid and honest nature writing. In her books, The Last Atoll: Exploring Hawaii’s Endangered Ecosystems and The Burning Island: Myth and History in Volcano Country, Hawaii, Frierson explores Hawaii’s unique ecosystems, while also searching for personal relevance where she grew up very aware of being merely a “second-generation colonist.” The shadows of a world unknown drive the writer, teacher and homesteader to attach to the landscape, pursuing a deeper understanding of Hawaii’s natural order, and, through those experiences, a sense of belonging.

Bearded beauties

Donald Hodel’s Loulu: The Hawaiian Palm is winner of this year’s Ka Palapala Award for Excellence in Natural Science. Loulu the Hawaiian Palm Donald R.

Missed Connections

Charlotte A. Tomaino, neuropsychologist and former nun, started with the intriguing concept of explaining how grace and spirituality can “awaken” the brain to a fuller potential through expanded consciousness.

The Naked Truth

Sharon Hicks’ How Do You Grab a Naked Lady recounts the relationship between Hicks, her mentally ill mother and idealist father. We meet Hicks at age 16 as she witnesses her mother parading around a mall in the buff, yelling and cursing–one of many manic episodes we’ll see during the book.

Last Train to Ho’opili?

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Every Reader for Himself

Confirming rumors, Barnes & Noble’s (B&N) Kahala Mall bookstore will close when its lease expires in January 2014. There are no current reports concerning B&N’s Ala Moana location, but it’s probably a matter of when, not if, management installs a T-shirt store.

Island Girl

Last weekend, Susanna Moore was in town to read from her new novel, The Life of Objects. A striking beauty–high cheekbones, fine features, long white hair with an inky streak that matches her brilliant black eyes–she wore a sleeveless blouse, full cotton skirt and rubber slippers.

A Traveling Light

We were out at Tongg’s surf break when the world’s best-traveled writer paddled past in a kayak. I said, “Paul Theroux?” Mindy nodded.

CIVIX

KAKAAKO MEETINGS The HCDA will host a series of meetings to discuss the Kakaako redevelopment plan and how rail will fit in with those plans. The meetings are open to the public.

Make Our Day

On May 13, Common Cause Hawaii assembled a panel, titled “The Good, the Bad and the Ugly,” to deconstruct lessons from the recently ended 2013 Legislative Session. Commentators included Rep.

Homeless Plan

Mayor Caldwell is winding down his public town-hall meetings campaign. The meetings are designed to update the public on the progress of the Mayor’s major first-year initiatives: repaving the roads, getting TheBus routes restored, making the city’s parks beautiful, fixing Honolulu’s sewer infrastructure, building rail better and, most recently, solving homelessness.

Pacific Pivot

During a 2011 speech to the Australian Parliament, President Obama declared: “The United States will play a larger and long term role in shaping [the Pacific] region and its future.” On May 10, the Center for Strategic and International Studies (CSIS) Pacific Forum hosted a panel discussion that sought to determine what a U.S. “pivot” toward the region would look like and what the reaction to increased U.S.

The homeless experience

I picked up your May 15 issue with great anticipation because on the cover was a photo of a person experiencing homelessness who I have had numerous interactions with (“Derelict Downtown,” May 15). He is someone I have always found to be articulate and friendly–an ideal person to talk to if one wishes to learn about experiencing homelessness.

Hawaiian rights

The puppetmasters controlling the creation of the Hawaiian Nation have manipulated Hawaiians who have signed up for any Hawaiian registry to become captive members of Kanaiolowalu, the Native Hawaiian Roll Commission. Those bills were heard this session and were passed by the Senate in the Tourism and Hawaiian Affairs Committee chaired by Brickwood Galuteria and the Judiciary and Labor Committe chaired by Clayton Hee, although the forced enrollment is unconstitutional.

Money over land

The Land Use Commission, the Honolulu Planning Commission, the Zoning Variance Commissions and all the other BS commissions are hijacked by big business (“Hoopili Miss,” May 15). Judge Rhonda Nishimura’s head is buried in the sand if she doesn’t recognize the votes were bought.

Cinema for all

I try to not miss a Redford film, and, of course, I can relate to events of the ’60s (“Last Round-Up,” May 8). It is disappointing that The Company You Keep is being shown only at Kahala Theatre.

Tea time

Aloha, I am Elyse. Please let me know if you have any questions, I would love to answer them (“Just Our Cup of Tea,” May 15).

Corrections

In last week’s “Derelict Downtown” (May 15), we mistakenly listed Kirk Caldwell’s campaign phone number. To contact the Mayor, please call 768-4141.